Перевод: со всех языков на все языки

со всех языков на все языки

the seduced

  • 1 the golden age

       зoлoтoй вeк, пepиoд pacцвeтa (культуpы, иcкуccтвa и т.п.) [этим. лaт. B иcтopии Aнглии зoлoтым вeкoм нaзывaют XVIII в. - пepиoд pacцвeтa клaccичecкoгo нaпpaвлeния в иcкуccтвe]
        Of late years he had been seduced by Chopin, just as in painting he had succumbed to Botticelli. In yielding to these tastes he had been conscious of divergence from the standard of the Golden Age (J. Galsworthy). Some years ago, being engaged on writing a book about Spain in the Golden Age, I had occasion to read the plays of Calderon (W. S. Maugham)

    Concise English-Russian phrasebook > the golden age

  • 2 I was seduced by the beauty of the landscape

    Универсальный англо-русский словарь > I was seduced by the beauty of the landscape

  • 3 he was seduced by the honey of admiration

    Универсальный англо-русский словарь > he was seduced by the honey of admiration

  • 4 he was seduced by the honey of flattery

    Универсальный англо-русский словарь > he was seduced by the honey of flattery

  • 5 he was seduced by the prospect of gain

    Универсальный англо-русский словарь > he was seduced by the prospect of gain

  • 6 תפס

    תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

    Jewish literature > תפס

  • 7 תפשׂ

    תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

    Jewish literature > תפשׂ

  • 8 תָּפַס

    תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

    Jewish literature > תָּפַס

  • 9 תָּפַשׂ

    תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

    Jewish literature > תָּפַשׂ

  • 10 rapio

    răpĭo, pŭi, ptum, 3 (old perf. subj. rapsit, Cic. Leg. 2, 9, 22; part. perf. fem. ex raptabus, Gell. ap. Charis. p. 39 P.), v. a. [root harp; Gr. harpê, a bird of prey, harpagê, harpazô; Lat. rapidus, rapax, rapina, etc.; cf. Sanscr. lup-, lumpāmi, rumpo; Gr. lupê], to seize and carry off, to snatch, tear, drag, draw, or hurry away, = violenter sive celeriter capio (freq. and class.; in Cæs. not at all, and in Cic. mostly in the trop. signif.; cf.: ago, fero, traho, capio, sumo).
    I.
    Lit.
    A.
    In gen., Plaut. Rud. 3, 6, 15; 30; 31:

    quo rapitis me? quo fertis me?

    id. Men. 5, 7, 10; cf. Verg. A. 6, 845; Ov. M. 9, 121:

    quo me cunque rapit tempestas?

    Hor. Ep. 1, 1, 15; cf. id. C. 3, 25, 1:

    sumasne pudenter an rapias,

    snatch, id. Ep. 1, 17, 45; cf. id. S. 1, 5, 76:

    hostes vivos rapere soleo ex acie: ex hoc nomen mihi est (sc. Harpax),

    Plaut. Ps. 2, 2, 60:

    te ex lustris uxor,

    id. As. 5, 2, 84:

    volucri spe et cogitatione rapi a domo,

    Cic. Rep. 2, 4, 7:

    ab aede rapuit funale,

    Ov. M. 12, 247:

    torrem ab aris,

    id. ib. 12, 271:

    deque sinu matris ridentem... Learchum... rapit,

    id. ib. 4, 516 (for which, simply sinu, id. ib. 13, 450):

    hastam, de vulnere,

    id. ib. 5, 137:

    telum,

    Verg. A. 10, 486:

    repagula de posti,

    Ov. M. 5, 120:

    (frondes) altā rapit arbore ventus,

    id. ib. 3, 730:

    vi atque ingratis... rapiam te domum,

    Plaut. Mil. 2, 5, 40:

    aliquem sublimem domum,

    id. As. 5, 2, 18; cf.:

    sublimem,

    id. Mil. 5, 1; id. Men. 5, 7, 6; Ter. And. 5, 2, 20:

    commeatum in naves rapiunt,

    Liv. 41, 3:

    aliquem in jus,

    Plaut. Rud. 3, 6, 21; so,

    in jus,

    id. Poen. 5, 5, 56; Hor. S. 1, 9, 77; 2, 3, 72; cf.:

    in jus ad regem,

    Liv. 1, 26:

    in carcerem,

    Suet. Tib. 11; 61:

    aliquem ad cornuficem,

    Plaut. Poen. 1, 2, 156; id. Bacch. 4, 4, 37:

    ad praetorem,

    id. Aul. 4, 10, 30:

    ad supplicium ob facinus,

    Cic. de Or. 2, 59, 238:

    ad mortem,

    id. Verr. 2, 5, 52, § 138; id. Cat. 1, 10, 27:

    ad tortorem,

    id. Tusc. 5, 5, 13:

    ad poenam,

    Suet. Claud. 10; 37; id. Vit. 14:

    ad consulem,

    Liv. 10, 20:

    matres, virgines, pueros ad stuprum,

    id. 26, 13:

    teneram virginem ad virum,

    Cat. 61, 3 (cf.:

    rapi simulatur virgo ex gremio matris, aut, si ea non est, ex proximā necessitudine, cum ad virum traditur, quod videlicet ea res feliciter Romulo cessit,

    Fest. p. 289 Müll.):

    illum (sc. lembum) in praeceps prono rapit alveus amni,

    Verg. G. 1, 203:

    nec variis obsita frondibus Sub divum rapiam,

    drag into open day, Hor. C. 1, 18, 13. — Poet.:

    Nasonis carmina rapti,

    i. e. torn from his home, borne far away, Ov. P. 4, 16, 1; cf. id. H. 13, 9; Stat. S. 3, 5, 6. —
    B.
    With the idea of swiftness predominating:

    Turnus rapit Totam aciem in Teucros,

    Verg. A. 10, 308:

    rapit agmina ductor,

    Luc. 1, 228:

    agmina cursu,

    Sil. 7, 116:

    legiones,

    Plin. Pan. 14:

    curru rapi,

    Sil. 1, 134:

    quattuor hinc rapimur raedis,

    Hor. S. 1, 5, 86:

    Notus rapit biremes,

    Sil. 17, 276:

    carinas venti rapuere,

    Luc. 3, 46:

    rapit per aequora navem,

    hurries it away, Verg. A. 10, 660; cf.:

    ventis per aequora,

    Ov. M. 14, 470:

    missos currus,

    Hor. S. 1, 1, 114:

    pedes quo te rapiunt,

    id. C. 3, 11, 49:

    arma rapiat juventus,

    snatch up, Verg. A. 7, 340; so,

    arma,

    Ov. M. 2, 603:

    arma manu,

    Verg. A. 8, 220:

    bipennem dextrā,

    id. ib. 11, 651:

    cingula,

    id. ib. 9, 364.—
    2.
    With reflex. pron., to hasten, hurry, tear one ' s self, etc.:

    ocius hinc te Ni rapis,

    Hor. S. 2, 7, 118; cf. Ov. Am. 3, 5, 29:

    se ad caedem optimi cujusque,

    Cic. Phil. 13, 8, 18.—
    C.
    In partic.
    1.
    To carry off by force; to seize, rob, ravish; to plunder, ravage, lay waste, take by assault, carry by force, etc. (very freq.; cf.

    praedor),

    Plaut. Men. 1, 3, 11:

    erat ei vivendum latronum ritu, ut tantum haberet, quantum rapere potuisset,

    Cic. Phil. 2, 25, 62:

    tamquam pilam rapiunt inter se rei publicae statum tyranm ab regibus,

    id. Rep. 1, 44, 68:

    virgines rapi jussit... quae raptae erant, etc.,

    id. ib. 2, 7, 12; 2, 8, 14; so,

    virgines,

    to carry off, abduct, Sall. C. 51, 9; Liv. 1, 9; Quint. 7, 7, 3; 9, 2, 70; Hor. C. 2, 4, 8; Ov. M. 12, 225; id. A. A. 1, 680:

    raptus a dis Ganymedes,

    Cic. Tusc. 1, 26, 65:

    ab Idā,

    Hor. C. 3, 20, 16:

    omne sacrum rapiente dextrā,

    id. ib. 3, 3, 52:

    alii rapiunt incensa feruntque Pergama,

    pillage and plunder, Verg. A. 2, 374 (the Homeric agousi kai pherousi; for which, in prose, ferre et agere; v. ago); cf.:

    rapturus moenia Romae,

    Luc. 3, 99:

    Theumeson,

    to seize by force, Stat. Th. 4, 370:

    Armeniam,

    to plunder, lay waste, Tac. A. 13, 6:

    Karthaginem,

    Sil. 15, 401:

    urbem,

    Stat. Th. 7, 599:

    raptas ad litora vertere praedas,

    Verg. A. 1, 528.— Absol.:

    rapio propalam,

    Plaut. Ep. 1, 1, 10:

    ut Spartae, rapere ubi pueri et clepere discunt,

    Cic. Rep. 4, 5, 11 (Non. 20, 14):

    agunt, rapiunt, tenent,

    id. Rep. 3, 33, 45 Mos.; cf.

    along with trahere,

    Sall. C. 11, 4; id. J. 41, 5;

    with congerere, auferre,

    Mart. 8, 44, 9.— With the idea of rapidity predominating: castra urbesque primo impetu rapere, to conquer rapidly (= raptim capere), Liv. 6, 23, 5 Drak.; so,

    castra,

    Flor. 3, 20, 4; 4, 12, 34:

    Bithyniam,

    id. 3, 5, 6:

    Hispaniam,

    id. 2, 17, 6:

    arces,

    Luc. 6, 14.— Part. perf. subst.
    (α).
    rapta, ae, f., the ravished one, the seduced:

    gratus raptae raptor fuit,

    Ov. A. A. 1, 680; id. H. 5, 97; 13, 55; 16, 339; id. F. 4, 607.—
    (β).
    raptum, i, n., the plunder, that which is stolen:

    rapto vivere,

    to live by robbery, Liv. 7, 25 fin.; 22, 39; 28, 24: Quint. 3, 7, 24; Sen. Ep. 70 fin.; Curt. 3, 10 fin.; Just. 41, 4, 7; Verg. A. 7, 749; Ov. M. 11, 291; id. Tr. 5, 10, 16;

    for which: ex rapto vivere,

    id. M. 1, 144; so,

    rapto gaudere,

    Liv. 29, 6, 3 Drak.:

    rapto potiri,

    Verg. A. 4, 217:

    rapto uti,

    Vell. 2, 73, 3:

    sine rapto vivere,

    id. 2, 32 fin. —
    2.
    To cut off, mutilate ( poet.):

    caput,

    Sil. 15, 807:

    ora gladio,

    id. 7, 704:

    rapuit non dente ferarum,

    Luc. 10, 517.—
    3.
    To carry off suddenly or prematurely by death, to snatch away ( poet. and in post-Aug. prose):

    improvisa leti Vis rapuit rapietque gentes,

    Hor. C. 2, 13, 20; so id. ib. 2, 17, 5; 4, 2, 21; id. Ep. 1, 14, 7; Verg. A. 6, 428; Ov. P. 4, 11, 5; Stat. S. 2, 1, 208; 5, 3, 16; Plin. 7, 8, 6, § 46; Suet. Calig. 7; Just. 2, 2, 13 (but Liv. 3, 50, 8: fato erepta, v. Drak.)— Absol.:

    et labor et durae rapit inclementia mortis,

    i. e. hurries on, Verg. G. 3, 68:

    RAPTA EST = obiit,

    Inscr. Orell. 4475.
    II.
    Transf. ( poet.), of any action or motion which resembles seizing, snatching, etc.:

    flammanm,

    to catch quickly, Verg. A. 1, 176; Ov. M. 3, 374; cf.:

    incendia,

    id. ib. 15, 350: nigrum colorem, to take or assume quickly, id. ib. 7, 289; cf.:

    vim monstri,

    id. ib. 4, 744;

    and v. III.: Halesus Turno feroces Mille rapit populos,

    leads hastily on, Verg. A. 7, 725; cf. id. ib. 10, 178: rapiuntque ruuntque; Litora deseruere, take hold, seize in haste (the cables, etc.), id. ib. 4, 581; cf.:

    scalas, Auct. B. Alex. 20, 4.—Of the gliding movement of a serpent nec rapit immensos orbes per humum,

    sweeps along, Verg. G. 2, 153:

    pars densa ferarum Tecta rapit,

    i. e. range quickly through, Verg. A. 6, 8 Heyne; cf.:

    acrior et campum sonipes rapit,

    Stat. Th. 5, 3.
    III.
    Trop.
    A.
    In gen., to snatch, force, or hurry away:

    fertur quasi torrens oratio, quamvis multa cujusquemodi rapiat,

    Cic. Fin. 2, 1, 3:

    ipsae res verba rapiunt,

    carry along with them, id. ib. 3, 5, 19: aspice me quanto rapiat Fortuna periclo, carries away (the figure taken from a storm at sea), Prop. 1, 15, 3:

    aliquem in deteriorem viam,

    Plaut. Trin. 3, 2, 54; cf.:

    (comoediam) in pejorem partem,

    i. e. to put a bad construction upon, to misconstrue, misrepresent, Ter. Ad. prol. 3: consilium meum in contrariam partem, Pollio ap. Cic. Fam. 10, 33, 2:

    aliquem in invidiam,

    Cic. Agr. 3, 2, 7:

    opinionibus vulgi rapimur in errorem,

    id. Leg. 2, 17, 43:

    si quis in adversum rapiat casusve deusve,

    Verg. A. 9, 211; Cic. Tusc. 5, 5, 13:

    cum aliqua his ampla et honesta res objecta est, totos ad se convertit et rapit,

    seizes upon, appropriates, id. Off. 2, 10, 37; cf.:

    commoda ad se,

    id. ib. 3, 5, 22:

    victoriae gloriam in se,

    Liv. 33, 11 fin.:

    almum Quae rapit hora diem,

    snatches away, Hor. C. 4, 7, 8; cf.:

    simul tecum solatia rapta,

    Verg. E. 9, 18:

    impetus rapit huc, rapit illuc,

    Stat. Th. 12, 794.—
    B.
    In partic.
    1.
    To carry along or away with passion, to transport, ravish, captivate; and with a designation of the limit, to carry or hurry away, to attract strongly to any thing (usually in a bad sense):

    impetu raptus,

    Quint. 7, 2, 44:

    judicem rapere,

    id. 6, 2, 3; cf. id. 10, 1, 110; 12, 10, 61:

    praedae ac rapinarum cupiditas caeca te rapiebat,

    Cic. Pis. 24, 57:

    amentiā rapi,

    id. Fam. 16, 12, 2:

    furorne caecus, an rapit vis acrior, An culpa?

    Hor. Epod. 7, 13; cf.:

    in medias res auditorem,

    id. A. P. 149:

    utraque forma rapit,

    Prop. 2, 25 (3, 20), 44:

    quem (sc. leonem) cruenta Per medias rapit ira caedes,

    Hor. C. 3, 2, 12:

    rapit omnes ira,

    Sil. 14, 299: hormê, quae hominem huc et illuc rapit, Cic. Off. 1, 28 fin.; cf. Verg. A. 4, 286; 8, 21:

    ad quas (res) plerique inflammati aviditate rapiuntur,

    Cic. Off. 2, 11, 38:

    animus cupidine caecus ad inceptum scelus rapiebat,

    Sall. J. 25, 7:

    ea (cupiditas) ad oppugnandam Capuam rapit,

    Liv. 7, 30 et saep.—In a good sense:

    qui ad divinarum rerum cognitionem curā omni studioque rapiantur,

    Cic. Div. 1, 49, 111:

    rapi ad opes augendas generis humani,

    id. Rep. 1, 2, 3. — Poet., with inf. (for ad aliquid):

    (mundus) rapit aetherios per carmina pandere census,

    Manil. 1, 12.—
    2.
    To seize by violence, to snatch, steal ( poet.): Hippodameam raptis nactu'st nuptiis, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 398 Vahl.):

    oscula,

    Hor. C. 2, 12, 28; Tib. 1, 4, 53; 55; [p. 1524] 1, 8, 58; cf.:

    Venerem incertam,

    Hor. S. 1, 3, 109; cf.:

    sed rapiat sitiens Venerem,

    but may eagerly seize upon, Verg. G. 3, 137:

    illicitas voluptates,

    Tac. H. 3, 41:

    spem adoptionis acrius in dies,

    id. ib. 1, 13 fin.:

    quo facinore dominationem raptum ierit expediam,

    id. A. 4, 1; cf. id. H. 2, 6.—
    3.
    With the idea of rapidity or haste predominating, to snatch, seize, or lay hold of quickly, to hasten, precipitate ( poet.; in prose only since the Aug. per.): vive, Ulixes, dum licet: Oculis postremum lumen radiatum rape: non dixit cape, non pete; haberet enim moram sperantis diutius sese victurum;

    sed rape,

    Cic. de Or. 3, 40, 162 (from an old poet.):

    rapiamus, amici, Occasionem de die,

    Hor. Epod. 13, 3; so,

    occasionem,

    Juv. 15, 39:

    viam,

    to hasten, Ov. H. 19, 74 Loers; cf.

    iter,

    Sil. 12, 471:

    gressus,

    Luc. 3, 116:

    cursus,

    id. 5, 403:

    letum,

    id. 4, 345:

    bellum,

    to wage suddenly, id. 5, 403:

    nefas,

    to hasten, precipitate, id. 10, 428:

    ut limis rapias, quid prima secundo Cera velit versu,

    may hastily note, Hor. S. 2, 5, 53 al. —In prose:

    raptae prope inter arma nuptiae,

    Liv. 30, 14, 2 Drak.:

    repente impetu facto transitum rapuit,

    Front. Strat. 1, 4, 8:

    inter rapienda momenta periculorum communium,

    Amm. 18, 7, 7 et saep.—
    4.
    In late Lat., to strive for in purchasing:

    exemplaria litterarum certatim,

    Hier. Ep. 57, 2:

    librum totā certatim urbe,

    Sulp. Sev. Dial. 1, 23.

    Lewis & Short latin dictionary > rapio

  • 11 rapta

    răpĭo, pŭi, ptum, 3 (old perf. subj. rapsit, Cic. Leg. 2, 9, 22; part. perf. fem. ex raptabus, Gell. ap. Charis. p. 39 P.), v. a. [root harp; Gr. harpê, a bird of prey, harpagê, harpazô; Lat. rapidus, rapax, rapina, etc.; cf. Sanscr. lup-, lumpāmi, rumpo; Gr. lupê], to seize and carry off, to snatch, tear, drag, draw, or hurry away, = violenter sive celeriter capio (freq. and class.; in Cæs. not at all, and in Cic. mostly in the trop. signif.; cf.: ago, fero, traho, capio, sumo).
    I.
    Lit.
    A.
    In gen., Plaut. Rud. 3, 6, 15; 30; 31:

    quo rapitis me? quo fertis me?

    id. Men. 5, 7, 10; cf. Verg. A. 6, 845; Ov. M. 9, 121:

    quo me cunque rapit tempestas?

    Hor. Ep. 1, 1, 15; cf. id. C. 3, 25, 1:

    sumasne pudenter an rapias,

    snatch, id. Ep. 1, 17, 45; cf. id. S. 1, 5, 76:

    hostes vivos rapere soleo ex acie: ex hoc nomen mihi est (sc. Harpax),

    Plaut. Ps. 2, 2, 60:

    te ex lustris uxor,

    id. As. 5, 2, 84:

    volucri spe et cogitatione rapi a domo,

    Cic. Rep. 2, 4, 7:

    ab aede rapuit funale,

    Ov. M. 12, 247:

    torrem ab aris,

    id. ib. 12, 271:

    deque sinu matris ridentem... Learchum... rapit,

    id. ib. 4, 516 (for which, simply sinu, id. ib. 13, 450):

    hastam, de vulnere,

    id. ib. 5, 137:

    telum,

    Verg. A. 10, 486:

    repagula de posti,

    Ov. M. 5, 120:

    (frondes) altā rapit arbore ventus,

    id. ib. 3, 730:

    vi atque ingratis... rapiam te domum,

    Plaut. Mil. 2, 5, 40:

    aliquem sublimem domum,

    id. As. 5, 2, 18; cf.:

    sublimem,

    id. Mil. 5, 1; id. Men. 5, 7, 6; Ter. And. 5, 2, 20:

    commeatum in naves rapiunt,

    Liv. 41, 3:

    aliquem in jus,

    Plaut. Rud. 3, 6, 21; so,

    in jus,

    id. Poen. 5, 5, 56; Hor. S. 1, 9, 77; 2, 3, 72; cf.:

    in jus ad regem,

    Liv. 1, 26:

    in carcerem,

    Suet. Tib. 11; 61:

    aliquem ad cornuficem,

    Plaut. Poen. 1, 2, 156; id. Bacch. 4, 4, 37:

    ad praetorem,

    id. Aul. 4, 10, 30:

    ad supplicium ob facinus,

    Cic. de Or. 2, 59, 238:

    ad mortem,

    id. Verr. 2, 5, 52, § 138; id. Cat. 1, 10, 27:

    ad tortorem,

    id. Tusc. 5, 5, 13:

    ad poenam,

    Suet. Claud. 10; 37; id. Vit. 14:

    ad consulem,

    Liv. 10, 20:

    matres, virgines, pueros ad stuprum,

    id. 26, 13:

    teneram virginem ad virum,

    Cat. 61, 3 (cf.:

    rapi simulatur virgo ex gremio matris, aut, si ea non est, ex proximā necessitudine, cum ad virum traditur, quod videlicet ea res feliciter Romulo cessit,

    Fest. p. 289 Müll.):

    illum (sc. lembum) in praeceps prono rapit alveus amni,

    Verg. G. 1, 203:

    nec variis obsita frondibus Sub divum rapiam,

    drag into open day, Hor. C. 1, 18, 13. — Poet.:

    Nasonis carmina rapti,

    i. e. torn from his home, borne far away, Ov. P. 4, 16, 1; cf. id. H. 13, 9; Stat. S. 3, 5, 6. —
    B.
    With the idea of swiftness predominating:

    Turnus rapit Totam aciem in Teucros,

    Verg. A. 10, 308:

    rapit agmina ductor,

    Luc. 1, 228:

    agmina cursu,

    Sil. 7, 116:

    legiones,

    Plin. Pan. 14:

    curru rapi,

    Sil. 1, 134:

    quattuor hinc rapimur raedis,

    Hor. S. 1, 5, 86:

    Notus rapit biremes,

    Sil. 17, 276:

    carinas venti rapuere,

    Luc. 3, 46:

    rapit per aequora navem,

    hurries it away, Verg. A. 10, 660; cf.:

    ventis per aequora,

    Ov. M. 14, 470:

    missos currus,

    Hor. S. 1, 1, 114:

    pedes quo te rapiunt,

    id. C. 3, 11, 49:

    arma rapiat juventus,

    snatch up, Verg. A. 7, 340; so,

    arma,

    Ov. M. 2, 603:

    arma manu,

    Verg. A. 8, 220:

    bipennem dextrā,

    id. ib. 11, 651:

    cingula,

    id. ib. 9, 364.—
    2.
    With reflex. pron., to hasten, hurry, tear one ' s self, etc.:

    ocius hinc te Ni rapis,

    Hor. S. 2, 7, 118; cf. Ov. Am. 3, 5, 29:

    se ad caedem optimi cujusque,

    Cic. Phil. 13, 8, 18.—
    C.
    In partic.
    1.
    To carry off by force; to seize, rob, ravish; to plunder, ravage, lay waste, take by assault, carry by force, etc. (very freq.; cf.

    praedor),

    Plaut. Men. 1, 3, 11:

    erat ei vivendum latronum ritu, ut tantum haberet, quantum rapere potuisset,

    Cic. Phil. 2, 25, 62:

    tamquam pilam rapiunt inter se rei publicae statum tyranm ab regibus,

    id. Rep. 1, 44, 68:

    virgines rapi jussit... quae raptae erant, etc.,

    id. ib. 2, 7, 12; 2, 8, 14; so,

    virgines,

    to carry off, abduct, Sall. C. 51, 9; Liv. 1, 9; Quint. 7, 7, 3; 9, 2, 70; Hor. C. 2, 4, 8; Ov. M. 12, 225; id. A. A. 1, 680:

    raptus a dis Ganymedes,

    Cic. Tusc. 1, 26, 65:

    ab Idā,

    Hor. C. 3, 20, 16:

    omne sacrum rapiente dextrā,

    id. ib. 3, 3, 52:

    alii rapiunt incensa feruntque Pergama,

    pillage and plunder, Verg. A. 2, 374 (the Homeric agousi kai pherousi; for which, in prose, ferre et agere; v. ago); cf.:

    rapturus moenia Romae,

    Luc. 3, 99:

    Theumeson,

    to seize by force, Stat. Th. 4, 370:

    Armeniam,

    to plunder, lay waste, Tac. A. 13, 6:

    Karthaginem,

    Sil. 15, 401:

    urbem,

    Stat. Th. 7, 599:

    raptas ad litora vertere praedas,

    Verg. A. 1, 528.— Absol.:

    rapio propalam,

    Plaut. Ep. 1, 1, 10:

    ut Spartae, rapere ubi pueri et clepere discunt,

    Cic. Rep. 4, 5, 11 (Non. 20, 14):

    agunt, rapiunt, tenent,

    id. Rep. 3, 33, 45 Mos.; cf.

    along with trahere,

    Sall. C. 11, 4; id. J. 41, 5;

    with congerere, auferre,

    Mart. 8, 44, 9.— With the idea of rapidity predominating: castra urbesque primo impetu rapere, to conquer rapidly (= raptim capere), Liv. 6, 23, 5 Drak.; so,

    castra,

    Flor. 3, 20, 4; 4, 12, 34:

    Bithyniam,

    id. 3, 5, 6:

    Hispaniam,

    id. 2, 17, 6:

    arces,

    Luc. 6, 14.— Part. perf. subst.
    (α).
    rapta, ae, f., the ravished one, the seduced:

    gratus raptae raptor fuit,

    Ov. A. A. 1, 680; id. H. 5, 97; 13, 55; 16, 339; id. F. 4, 607.—
    (β).
    raptum, i, n., the plunder, that which is stolen:

    rapto vivere,

    to live by robbery, Liv. 7, 25 fin.; 22, 39; 28, 24: Quint. 3, 7, 24; Sen. Ep. 70 fin.; Curt. 3, 10 fin.; Just. 41, 4, 7; Verg. A. 7, 749; Ov. M. 11, 291; id. Tr. 5, 10, 16;

    for which: ex rapto vivere,

    id. M. 1, 144; so,

    rapto gaudere,

    Liv. 29, 6, 3 Drak.:

    rapto potiri,

    Verg. A. 4, 217:

    rapto uti,

    Vell. 2, 73, 3:

    sine rapto vivere,

    id. 2, 32 fin. —
    2.
    To cut off, mutilate ( poet.):

    caput,

    Sil. 15, 807:

    ora gladio,

    id. 7, 704:

    rapuit non dente ferarum,

    Luc. 10, 517.—
    3.
    To carry off suddenly or prematurely by death, to snatch away ( poet. and in post-Aug. prose):

    improvisa leti Vis rapuit rapietque gentes,

    Hor. C. 2, 13, 20; so id. ib. 2, 17, 5; 4, 2, 21; id. Ep. 1, 14, 7; Verg. A. 6, 428; Ov. P. 4, 11, 5; Stat. S. 2, 1, 208; 5, 3, 16; Plin. 7, 8, 6, § 46; Suet. Calig. 7; Just. 2, 2, 13 (but Liv. 3, 50, 8: fato erepta, v. Drak.)— Absol.:

    et labor et durae rapit inclementia mortis,

    i. e. hurries on, Verg. G. 3, 68:

    RAPTA EST = obiit,

    Inscr. Orell. 4475.
    II.
    Transf. ( poet.), of any action or motion which resembles seizing, snatching, etc.:

    flammanm,

    to catch quickly, Verg. A. 1, 176; Ov. M. 3, 374; cf.:

    incendia,

    id. ib. 15, 350: nigrum colorem, to take or assume quickly, id. ib. 7, 289; cf.:

    vim monstri,

    id. ib. 4, 744;

    and v. III.: Halesus Turno feroces Mille rapit populos,

    leads hastily on, Verg. A. 7, 725; cf. id. ib. 10, 178: rapiuntque ruuntque; Litora deseruere, take hold, seize in haste (the cables, etc.), id. ib. 4, 581; cf.:

    scalas, Auct. B. Alex. 20, 4.—Of the gliding movement of a serpent nec rapit immensos orbes per humum,

    sweeps along, Verg. G. 2, 153:

    pars densa ferarum Tecta rapit,

    i. e. range quickly through, Verg. A. 6, 8 Heyne; cf.:

    acrior et campum sonipes rapit,

    Stat. Th. 5, 3.
    III.
    Trop.
    A.
    In gen., to snatch, force, or hurry away:

    fertur quasi torrens oratio, quamvis multa cujusquemodi rapiat,

    Cic. Fin. 2, 1, 3:

    ipsae res verba rapiunt,

    carry along with them, id. ib. 3, 5, 19: aspice me quanto rapiat Fortuna periclo, carries away (the figure taken from a storm at sea), Prop. 1, 15, 3:

    aliquem in deteriorem viam,

    Plaut. Trin. 3, 2, 54; cf.:

    (comoediam) in pejorem partem,

    i. e. to put a bad construction upon, to misconstrue, misrepresent, Ter. Ad. prol. 3: consilium meum in contrariam partem, Pollio ap. Cic. Fam. 10, 33, 2:

    aliquem in invidiam,

    Cic. Agr. 3, 2, 7:

    opinionibus vulgi rapimur in errorem,

    id. Leg. 2, 17, 43:

    si quis in adversum rapiat casusve deusve,

    Verg. A. 9, 211; Cic. Tusc. 5, 5, 13:

    cum aliqua his ampla et honesta res objecta est, totos ad se convertit et rapit,

    seizes upon, appropriates, id. Off. 2, 10, 37; cf.:

    commoda ad se,

    id. ib. 3, 5, 22:

    victoriae gloriam in se,

    Liv. 33, 11 fin.:

    almum Quae rapit hora diem,

    snatches away, Hor. C. 4, 7, 8; cf.:

    simul tecum solatia rapta,

    Verg. E. 9, 18:

    impetus rapit huc, rapit illuc,

    Stat. Th. 12, 794.—
    B.
    In partic.
    1.
    To carry along or away with passion, to transport, ravish, captivate; and with a designation of the limit, to carry or hurry away, to attract strongly to any thing (usually in a bad sense):

    impetu raptus,

    Quint. 7, 2, 44:

    judicem rapere,

    id. 6, 2, 3; cf. id. 10, 1, 110; 12, 10, 61:

    praedae ac rapinarum cupiditas caeca te rapiebat,

    Cic. Pis. 24, 57:

    amentiā rapi,

    id. Fam. 16, 12, 2:

    furorne caecus, an rapit vis acrior, An culpa?

    Hor. Epod. 7, 13; cf.:

    in medias res auditorem,

    id. A. P. 149:

    utraque forma rapit,

    Prop. 2, 25 (3, 20), 44:

    quem (sc. leonem) cruenta Per medias rapit ira caedes,

    Hor. C. 3, 2, 12:

    rapit omnes ira,

    Sil. 14, 299: hormê, quae hominem huc et illuc rapit, Cic. Off. 1, 28 fin.; cf. Verg. A. 4, 286; 8, 21:

    ad quas (res) plerique inflammati aviditate rapiuntur,

    Cic. Off. 2, 11, 38:

    animus cupidine caecus ad inceptum scelus rapiebat,

    Sall. J. 25, 7:

    ea (cupiditas) ad oppugnandam Capuam rapit,

    Liv. 7, 30 et saep.—In a good sense:

    qui ad divinarum rerum cognitionem curā omni studioque rapiantur,

    Cic. Div. 1, 49, 111:

    rapi ad opes augendas generis humani,

    id. Rep. 1, 2, 3. — Poet., with inf. (for ad aliquid):

    (mundus) rapit aetherios per carmina pandere census,

    Manil. 1, 12.—
    2.
    To seize by violence, to snatch, steal ( poet.): Hippodameam raptis nactu'st nuptiis, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 398 Vahl.):

    oscula,

    Hor. C. 2, 12, 28; Tib. 1, 4, 53; 55; [p. 1524] 1, 8, 58; cf.:

    Venerem incertam,

    Hor. S. 1, 3, 109; cf.:

    sed rapiat sitiens Venerem,

    but may eagerly seize upon, Verg. G. 3, 137:

    illicitas voluptates,

    Tac. H. 3, 41:

    spem adoptionis acrius in dies,

    id. ib. 1, 13 fin.:

    quo facinore dominationem raptum ierit expediam,

    id. A. 4, 1; cf. id. H. 2, 6.—
    3.
    With the idea of rapidity or haste predominating, to snatch, seize, or lay hold of quickly, to hasten, precipitate ( poet.; in prose only since the Aug. per.): vive, Ulixes, dum licet: Oculis postremum lumen radiatum rape: non dixit cape, non pete; haberet enim moram sperantis diutius sese victurum;

    sed rape,

    Cic. de Or. 3, 40, 162 (from an old poet.):

    rapiamus, amici, Occasionem de die,

    Hor. Epod. 13, 3; so,

    occasionem,

    Juv. 15, 39:

    viam,

    to hasten, Ov. H. 19, 74 Loers; cf.

    iter,

    Sil. 12, 471:

    gressus,

    Luc. 3, 116:

    cursus,

    id. 5, 403:

    letum,

    id. 4, 345:

    bellum,

    to wage suddenly, id. 5, 403:

    nefas,

    to hasten, precipitate, id. 10, 428:

    ut limis rapias, quid prima secundo Cera velit versu,

    may hastily note, Hor. S. 2, 5, 53 al. —In prose:

    raptae prope inter arma nuptiae,

    Liv. 30, 14, 2 Drak.:

    repente impetu facto transitum rapuit,

    Front. Strat. 1, 4, 8:

    inter rapienda momenta periculorum communium,

    Amm. 18, 7, 7 et saep.—
    4.
    In late Lat., to strive for in purchasing:

    exemplaria litterarum certatim,

    Hier. Ep. 57, 2:

    librum totā certatim urbe,

    Sulp. Sev. Dial. 1, 23.

    Lewis & Short latin dictionary > rapta

  • 12 פיתוי

    פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

    Jewish literature > פיתוי

  • 13 פת׳

    פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

    Jewish literature > פת׳

  • 14 פִּיתּוּי

    פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

    Jewish literature > פִּיתּוּי

  • 15 פִּתּ׳

    פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

    Jewish literature > פִּתּ׳

  • 16 פתי

    פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

    Jewish literature > פתי

  • 17 פתה

    פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

    Jewish literature > פתה

  • 18 פָּתָה

    פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

    Jewish literature > פָּתָה

  • 19 seduce

    [sıʹdju:s] v
    1. 1) соблазнить, обольстить; совратить
    2) ( часто into) заманивать, совращать

    to seduce smb. into crime - толкать кого-л. на путь преступления

    these doctrines seduced many into error - это учение завело многих на ложный путь

    to seduce smb. out of the right way - сбить кого-л. с пути истинного

    3) (from) отклонить (от чего-л.); заставить забыть (что-л.)

    to seduce smb. from his duty - толкнуть кого-л. на нарушение долга

    to seduce smb. from home - выманить кого-л. из родного дома, уговорить кого-л. покинуть родной дом

    ambition seduced him from simple life - честолюбие вынудило его отказаться от простой жизни

    2. прельщать, пленять

    I was seduced by the beauty of the landscape - меня пленила красота пейзажа

    НБАРС > seduce

  • 20 seduce

    si'dju:s
    (to persuade or attract into doing, thinking etc (something, especially something foolish or wrong): She was seduced by the attractions of the big city.) seducir
    - seductive
    tr[sɪ'djʊːs]
    1 (sexually) seducir
    2 formal use (tempt, entice) tentar, seducir
    seduce [sɪ'du:s, -'dju:s] vt, - duced ; - ducing : seducir
    v.
    • camelar v.
    • corromper v.
    • deshonrar v.
    • distraer v.
    (§pres: -traigo, -traes...) pret: -traj-•)
    • seducir v.
    sɪ'duːs, sɪ'djuːs
    a) ( sexually) seducir*
    b) ( tempt) seducir*, tentar*

    to seduce somebody INTO -ING — tentar* a alguien a/+ inf

    [sɪ'djuːs]
    VT (sexually) seducir

    to seduce sb into doing sth — (fig) engatusar or convencer a algn para que haga algo

    * * *
    [sɪ'duːs, sɪ'djuːs]
    a) ( sexually) seducir*
    b) ( tempt) seducir*, tentar*

    to seduce somebody INTO -ING — tentar* a alguien a/+ inf

    English-spanish dictionary > seduce

Страницы

См. также в других словарях:

  • The Young and the Restless minor characters — The following are characters from the American soap opera The Young and the Restless who are notable for their actions or relationships, but who do not warrant their own articles. Contents 1 Current Characters 1.1 Genevieve …   Wikipedia

  • The Pied Piper of Hamelin — is a legend about the abduction of many children from the town of Hamelin ( Hameln ), Germany. Famous versions of the legend are given by the Brothers Grimm and, in English, by Robert Browning.PlotIn 1284, while the town of Hamelin was suffering… …   Wikipedia

  • The Relapse — The Relapse, or, Virtue in Danger is a Restoration comedy from 1696 written by John Vanbrugh. The play is a sequel to Colley Cibber s Love s Last Shift, or, Virtue Rewarded . In Cibber s Love s Last Shift , a free living Restoration rake is… …   Wikipedia

  • The Warriors (gang) — The Warriors are a fictional New York City street gang from the cult classic 1979 film The Warriors . They were also the main characters of the 2005 game The Warriors .TurfThe Warriors are based on the west side (and, more recently, the east side …   Wikipedia

  • The Whole Beast: Nose to Tail Eating —   …   Wikipedia

  • The Stoker — is a short story by Franz Kafka. Kafka intended to include the story as the first chapter in a novel he did not complete; the novel was posthumously published under the title Amerika . [Kafka, Franz (1996). The Metamorphosis and Other Stories ,… …   Wikipedia

  • The Bay-Tree Maiden — is a Romanian fairy tale. [ Ioana Sturdza, Raymond Vianu, Mary Lǎzǎrescu, Fairy Tales and Legends from Romania p 70 Twayne Publishers, New York 1982] ynopsisOnce, a prince began to cry six weeks before he was due to be born. Nothing his mother… …   Wikipedia

  • The Spanish Inquisition (Monty Python) — The Spanish Inquisition is a series of sketches in Monty Python s Flying Circus, Series 2 Episode 2, first broadcast 22 September 1970, parodying the real life Spanish Inquisition. This episode is itself entitled The Spanish Inquisition . The… …   Wikipedia

  • The Chronicles of Amber — is group of novels that comprise a fantasy series written by Roger Zelazny. The main series consists of two story arcs, each five novels in length. Additionally, there are a number of Amber short stories and other works. The Amber stories take… …   Wikipedia

  • The Discovery of Heaven —   …   Wikipedia

  • The Second Maiden's Tragedy — is a Jacobean play that survives only in manuscript. It was written in 1611, and performed in the same year by the King s Men. The manuscript that survives is the copy that was sent to the censor, and therefore includes his notes and deletions.… …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»